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13th-century Yaroslavl Gospels, with curtained ciborium in the centre; a common motif in Evangelist portraits. Images and documentary mentions of early examples often have curtains called tetravela hung between the columns; these altar-curtains were used to cover and then reveal the view of the altar by the congregation at points during services — exactly which points varied, and is often ...
On some, rods between the columns indicate that they were provided with curtains that could be closed at certain points of the liturgy, as is the custom in the Armenian and Coptic Rites. Some later churches without a ciborium hung a curtain on the wall behind the altar, with two curtain-bearing rods extending at the sides of the altar. [36]
Exodus 39:1) Unfortunately, Exodus does not give the dimensions of the cloths, nor does it indicate how or when the cloths were to be used. The practice of using altar cloths disappeared when the Temple in Jerusalem was destroyed in AD 70. The focus of worship turned towards the synagogue and the need for an altar disappeared.
The term parochet is used in the Hebrew Bible to describe the curtain that separated the Holy of Holies from the main hall (Hebrew: היכל, romanized: hekhal) [3] of the Temple in Jerusalem. Its use in synagogues is a reference to the centrality of the Temple to Jewish worship.
The retable may have become part of the reredos when an altar was moved away from the wall. For altars that are against the wall, the retable often sits on top of the altar, at the back, particularly when there is no reredos (in which case a dossal curtain or something similar is used instead of a reredos). The retable may hold flowers and ...
Communion has been described as the 'fount and apex of the whole Christian life.' Geoffrey Clements/Corbis/VCG via Getty ImagesThe biannual U.S. Catholic bishops’ meeting received more than its ...
Wooden and iron altar rails in St Pancras Church, Ipswich. The altar rail (also known as a communion rail or chancel rail) is a low barrier, sometimes ornate and usually made of stone, wood or metal in some combination, delimiting the chancel or the sanctuary and altar in a church, [1] [2] from the nave and other parts that contain the congregation.
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