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John Calvin taught double predestination. He wrote the foundational work on this topic, Institutes of the Christian Religion (1539), while living in Strasbourg after his expulsion from Geneva and consulting regularly with the Reformed theologian Martin Bucer.
[24] In contrast to some other Protestant Reformers, Calvin taught double predestination. Chapter 21 of Book III of the Institutes is called "Of the eternal election, by which God has predestinated some to salvation, and others to destruction".
John Calvin (/ ˈ k æ l v ɪ n /; [1] ... [100] Calvin believed that God's absolute decree was double predestination, but he also confessed that this was a horrible ...
Double predestination, or the double decree, is the doctrine that God actively reprobates, or decrees damnation of some, as well as salvation for those whom he has elected. During the Protestant Reformation John Calvin held this double predestinarian view: [ 82 ] [ 83 ] "By predestination we mean the eternal decree of God, by which he ...
While most Roman Catholic theologians reject a strict doctrine of double predestination (the Calvinist belief), a minority in the early 16th century saw it as consistent with their Augustinian heritage. [31] Post-Reformation Roman Catholicism has remained largely outside the debate, although Thomist and Molinist views continue within the church.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
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John Calvin also held double predestination views. [ 121 ] [ 122 ] John Calvin states: "By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man.