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John 13:5 says that Jesus began to wash their feet: the washing was interrupted by Peter's initial refusal to allow Jesus to wash his feet, but John 13:12 suggests that the task was later completed and the feet of all the Disciples were washed, including those of Judas, [13] as Jesus then took back His garments and reclined [at table] again.
Jesus's followers might have been subject to these affronts by those who saw them as heretics. [1] This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The ...
Stained glass of Jesus as "Light of the World", Church of St. Brendan, Bantry, Ireland. Jesus is called a light in seven instances in the New Testament and Light of the World only in the Gospel of John. The terms "Bread of Life" and "Life of the World" are also applied by Jesus to himself in John's Gospel in the same Christological sense. [118]
In the Gospel of John, the multitude was attracted to Jesus because of the healing works he performed, and the feeding of the multitude was taken as a further sign that Jesus was the Messiah. The Church of the Multiplication in Tabgha is the site where many Christians believe the feeding of the five thousand to have taken place.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
The New World Bible Translation Committee included the English text from the New World Translation in its 1969 and 1985 editions of The Kingdom Interlinear Translation of the Greek Scriptures. It also incorporates the Greek text published by Westcott and Hort in The New Testament in the Original Greek and a literal word-for-word translation.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Luke 3:23 and Luke 4:1 indicate possible activities of Jesus near the Jordan River around the time of his baptism, as does the initial encounter with the disciples of John the Baptist in John 1:35–37, where "two disciples heard him speak, and they followed Jesus". [38] [39] [40] Assuming that there were two incidences of Cleansing of the ...