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However, the woman would still remain a member of the oikos she grew up in and would return to her original oikos upon the end of a marriage. [4] The oikonomos of a household, in addition to making economic decisions for the oikos, acted as legal guardian, or kyrios (a word meaning 'lord' or 'controller'), for other members of the household. In ...
Oikos (Ancient Greek: οἶκος Ancient Greek pronunciation:; pl.: οἶκοι) was, in Ancient Greece, two related but distinct concepts: the family and the family's house. [a] Its meaning shifted even within texts. [1] The oikos was the basic unit of society in most Greek city-states
Oeconomicus comes from the Ancient Greek words oikos for home or house and nemein which means management, [1] literally translated to 'household management'. It is one of the earliest works on economics in its original sense of household management, and a significant source for the social and intellectual history of Classical Athens .
The title of this work means "household management" and is derived from the Greek word, οἶκος, oikos, meaning "house/household". The term includes household finance as it is commonly known today and also defines the roles members of the household should have.
Nomos, from Ancient Greek: νόμος, romanized: nómos, is the body of law governing human behavior. Nomos or Nomoi may refer to: Nomos (mythology), 'the spirit of law' in Greek mythology; Nomos (sociology), a habit or custom of social and political behavior, originally used by Carl Schmitt; Nomos (music), a genre of Ancient Greek music
מורפיקס , an online Hebrew English dictionary by Melingo. New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018
Nomos was an Ancient Greek term that was used for a broad range of societal or socio-political norms or laws in the city-states of that time. [4] This was the basis for the literary claims that Hellenes were different or morally superior to the "warlike" and "bloodthirsty" tribes of the Thracians, who were accused of intemperate drunkenness, immorality and uninhibited sexuality.
The resulting words of the rearrangement are marked with gershayim. When listing the letters themselves. For example, ְמְנַצְפַּ״ך menatzpach lists all the Hebrew letters having special final forms at the ends of words. When spelling out a letter. In this way, אַלֶ״ף spells out alef א, and יוּ״ד spells out yud י.