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A theme in Inca mythology is the duality of the Cosmos. The realms were separated into the upper and lower realms, the hanan pacha and the ukhu pacha and urin pacha.Hanan pacha, the upper world, consisted of the deities of the sun, moon, stars, rainbow, and lightning while ukhu pacha and urin pacha were the realms of Pachamama, the earth mother, and the ancestors and heroes of the Inca or ...
In the 16th century, Spanish colonisers from Europe arrived in the Andes, eventually subjugating the indigenous kingdoms and incorporating the Andean region into the Spanish Empire. In the 19th century, a rising tide of anti-imperialist nationalism that was sweeping all of South America led rebel armies to overthrow Spanish rule.
The earliest civilizations were on the hyper-arid desert coast of Peru. Agriculture was possible only with irrigation in valleys crossed by rivers coming from the high Andes, plus in a few fog oases called lomas. In the Andes, agriculture was limited by thin soils, cold climate, low or seasonal precipitation, and a scarcity of flat land.
The Inca bred dogs for hunting and scavenging but rarely for religious purposes. The Huanca people, however, had a much more religious basis for their consumption of dog meat as in Inca mythology Paria Caca, their god, was pictured as feeding solely on dog after he defeated another god, Huallallo Carhuincho, in a skirmish. In some parts of ...
The former maintained full control of religious and government functions from Manco Capac until Capac Yupanqui, who suffered a coup by Inca Roca with the support of Hanan Cusco members. From then on, the Hurin dynasty was in charge of the priesthood while the Hanan dynasty took control of civil, political, economic, judicial, and martial activity.
Evidence regarding Caral–Supe religion is limited: in 2003, an image of the Staff God, a leering figure with a hood and fangs, was found on a gourd that dated to 2250 BC. The Staff God is a major deity of later Andean cultures, and Winifred Creamer suggests the find points to worship of common symbols of deities.
In the periodization of pre-Columbian Peru, the Chavín is the main culture of the Early Horizon period in highland Peru, characterized by the intensification of the religious cult, the appearance of ceramics closely related to the ceremonial centers, the improvement of agricultural techniques and the development of metallurgy and textiles.
Chiminigagua, Chiminichagua or Chimichagua was the supreme being, omnipotent god and creator of the world in the religion of the Muisca. [ 1 ] [ 2 ] The Muisca and their confederation were one of the four advanced civilizations of the Americas and developed their own religion on the Altiplano Cundiboyacense in the Andes .