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The term mani stone may also be used to refer to stones on which any mantra or devotional designs (such as ashtamangala) are inscribed or painted. Mani stones are intentionally placed along the roadsides and rivers [1] or grouped together to form mounds, [1] cairns, [2] or sometimes long walls, as an offering to spirits of place or genius loci.
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As a gesture of repentance, Khrothung built a stupa and piled up mani stones around it. In the 18th century, the stupa and mani stone piles were discovered by Pema Rinchen (白馬仁欽), founder of the Pukang Temple (菩康寺 or 普康寺) at Sêrxü. He vowed to build a "city made of mani stones", which gradually became the Gsumge Mani Stone ...
The English phrase "Mani Jewel" is thus in essence a translation of the Chinese term. The use of the Mani Jewel in Buddhist literature includes various magical relics such as the wish-fulfilling cintamani as well as metaphorical devices to illustrate several ideas such as Buddha-nature (Om mani padme hum) and Śūnyatā.
The earliest known examples of North American jewelry are four bone earrings found at the Mead Site, near Fairbanks, Alaska that date back 12,000 years. [3] Beginning as far back as 8800 BCE, Paleo-Indians in the American Southwest drilled and shaped multicolored stones and shells into beads and pendants. [4]
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Photos show some of these still-shiny gold finds. Archaeologists also found bracelets and skirts made of dog teeth, bone flutes and lots of pottery pieces. Several gold artifacts from the 1,200 ...
Mani was an Iranian [20] [21] [a] born in 216 CE in or near Ctesiphon (now al-Mada'in, Iraq) in the Parthian Empire. According to the Cologne Mani-Codex, [22] Mani's parents were members of the Jewish Christian Gnostic sect known as the Elcesaites. [23] Mani composed seven works, six of which were written in the late-Aramaic Syriac language.
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