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Bernard L. Ramm (1 August 1916 in Butte, Montana – 11 August 1992 in Irvine, California) was a Baptist theologian and apologist within the broad evangelical tradition. He wrote prolifically on topics concerned with biblical hermeneutics, religion and science, Christology, and apologetics.
In Galatians 1:19, Paul says he met with James, the "Lord's brother"; 1 Corinthians 15:3–8 refers to people to whom Jesus' had appeared, and who were Paul's contemporaries; and in 1 Thessalonians 2:14–16 Paul refers to the Jews "who both killed the Lord Jesus" and "drove out us" as the same people, indicating that the death of Jesus was ...
Philo of Alexandria (/ ˈ f aɪ l oʊ /; Ancient Greek: Φίλων, romanized: Phílōn; Hebrew: יְדִידְיָה, romanized: Yəḏīḏyāh; c. 20 BCE – c. 50 CE), also called Philō Judæus, [a] was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt.
Einstein, in a one-and-a-half-page hand-written German-language letter to philosopher Eric Gutkind, dated Princeton, New Jersey, 3 January 1954, a year and three and a half months before his death, wrote: "The word God is for me nothing but the expression and product of human weaknesses, the Bible a collection of venerable but still rather ...
Thus, Christian philosophy would protect philosophical thought, which would already be definitively elaborated by Greek philosophy. [2] However, Boehner and Gilson claim that Christian philosophy is not a simple repetition of ancient philosophy, although they owe to Greek science the knowledge developed by Plato, Aristotle and the Neo ...
For centuries after his death, Origen was regarded as the bastion of orthodoxy, [19] [232] and his philosophy practically defined Eastern Christianity. [175] Origen was revered as one of the greatest of all Christian teachers; [10] he was especially beloved by monks, who saw themselves as continuing in Origen's ascetic legacy. [10]
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The New Dictionary of Theology says that the Septuagint translated the Hebrew word nefesh by the Greek word psyche, but the latter does not have the same sense in Greek thought. [226] The Eerdmans Dictionary of the Bible , 2000 says, "Far from referring simply to one aspect of a person, "soul" refers to the whole person". [ 227 ]