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Tā moko is the permanent marking or "tattoo" as traditionally practised by Māori, the indigenous people of New Zealand. It is one of the five main Polynesian tattoo styles (the other four are Marquesan, Samoan, Tahitian and Hawaiian). [1] Tohunga-tā-moko (tattooists) were considered tapu, or inviolable and sacred. [2]
Trash polka is a mixed media form of tattooing that is created with various, non-limited components. [5] Detailed photo-realistic portraits can be displayed in conjunction with graphic elements such as large black areas, brush strokes, and geometric or abstract shapes. [6] [7] The tattoos are traditionally in black and red, but other colors can ...
An Inuit woman in 1945 with traditional face tattoos. Kakiniit ( Inuktitut: ᑲᑭᓐᓃᑦ [kɐ.ki.niːt]; sing. kakiniq, ᑲᑭᓐᓂᖅ) are the traditional tattoos of the Inuit of the North American Arctic. The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes.
Genital tattooing may have been decorative surgeries practiced during Paleolithic times and archaeological evidence has survived to this day. Evidence regarding explicit genital male representations were found in art made in Europe approximately 38,000 to 11,000 years ago. However, the primitive meaning of genital ornamentation is not clearly ...
Mehndi. Mehndi ( pronunciation ⓘ) is a form of temporary skin decoration using a paste created with henna. In the West, mehndi is commonly known as henna tattoo, although it is not a permanent tattoo. [ 1] Mehndi is a popular form of body art in South Asia and resembles similar traditions of henna as body art found in North Africa, East ...
Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
Between 1603 and 1868, Japanese tattooing was only practiced by the ukiyo (floating world) subculture. Generally firemen, manual workers and prostitutes wore tattoos to communicate their status. [citation needed] By the early 17th century, criminals were widely being tattooed as a visible mark of punishment.
The act of painting a human face to resemble a skull, sometimes known as facepainting, "sugar skull" make-up, Catrina, or Calaca face paint, is not a traditional practice during Day of the Dead (except for Catrina impersonators). However, it has become popular in recent years, particularly in urban centers.
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