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A lotus silk shawl in Vietnam. Lotus silk was first used to weave monastic robes as an offering to Buddha images or Buddhist monks, but is now also used for a variety of clothing types, including scarves and hats. [4] Loro Piana, a luxury clothing company, has imported Burmese lotus silk to produce jackets and other clothing products since 2010 ...
Bijiyashanti Tongbram (born 1993) is an Indian female entrepreneur from Manipur. She uses lotus silk to make small mufflers and stalls. [1] Her efforts have attracted the attention of many people, including Prime Minister Narendra Modi of India and Chief Minister of Manipur N. Biren Singh. [1] She also continues to research the medicinal ...
Genoese silk artisans also used fine Calabrian and Sicilian silk for the production of velvets. [37] While the Chinese lost their monopoly on silk production, they were able to re-establish themselves as major silk suppliers during the Tang dynasty, and to industrialize their production on a large scale during the Song dynasty. [38]
The lotus is often confused with the true water lilies of the genus Nymphaea, in particular N. caerulea, the "blue lotus."In fact, several older systems, such as the Bentham & Hooker system (which is widely used in the Indian subcontinent), refer to the lotus by its old synonym, Nymphaea nelumbo.
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Nelumbo nucifera Gaertn. – sacred or Indian lotus, also known as the Rose of India and the sacred water lily of Hinduism and Buddhism. [ 20] It is the national flower of India and Vietnam. Its roots and seeds are also used widely in cooking in East Asia, South Asia and Southeast Asia.
Foot binding. Foot binding ( simplified Chinese: 缠足; traditional Chinese: 纏足; pinyin: chánzú ), or footbinding, was the Chinese custom of breaking and tightly binding the feet of young girls to change their shape and size. Feet altered by footbinding were known as lotus feet and the shoes made for them were known as lotus shoes.
The newborn Padmasambhava appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.