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1999 Radical orthodoxy Christian theological movement begins, critiquing modern secularism and emphasizing the return to traditional doctrine; similar to the Paleo-orthodoxy Christian theological movement of the late 20th and early 21st centuries, which sees the consensual understanding of the faith among the Church Fathers as the basis of ...
Christianity portal; Saints portal; Biography portal; History portal; 1st century (1-100) 2nd century (101-200) 3rd century (201-300) 4th century (301-400)
Byzantine image depicting Jesus as Christ pantocrator. 4 BC: Nativity of Jesus.According to the Gospel of Luke, his birth occurred in the town of Bethlehem during the reigns of King Herod the Great of Judaea and the Roman Emperor Augustus, and he was the son of the Virgin Mary, who conceived him by the power of the Holy Spirit.
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene Church) c. 420 – Najran (Nicene Church) 448 – Suebi ...
Christianity has through Church history produced a number of Christian creeds, confessions and statements of faith. The following lists are provided. In many cases, individual churches will address further doctrinal questions in a set of bylaws. Smaller churches see this as a formality, while churches of a larger size build this to be a large ...
Print/export Download as PDF; Printable version; ... Pages in category "Timelines of Christianity" The following 45 pages are in this category, out of 45 total.
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart that graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
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