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Soma is a Vedic Sanskrit word that literally means "distill, extract, sprinkle", often connected in the context of rituals. [9] Soma's Avestan cognate is the haoma. According to Geldner (1951), the word is derived from Indo-Iranian roots *sav- (Sanskrit sav-/su) "to press", i.e. *sau-ma- is the drink prepared by pressing the stalks of a plant ...
Amrita (Sanskrit: अमृत, IAST: amṛta), Amrit or Amata in Pali, (also called Sudha, Amiy, Ami) is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an elixir. [1] Its first occurrence is in the Rigveda, where it is considered one of several ...
Maitreyi who lived during the later Vedic period in ancient India. She is mentioned in the Brihadaranyaka Upanishad [1] as one of two wives of the Vedic sage Yajnavalkya; she is estimated to have lived around the 8th century BCE. In the Hindu epic Mahabharata and the Gṛhyasūtras, however, Maitreyi is described as an Advaita philosopher who ...
Morgan le Fay (c. 480 – ), Enchantress from the legend of King Arthur. Nicolas Flamel (c. 1330 – ), a French scribe and manuscript seller. He is believed to have found and decoded the everchanging book of Abraham the Mage, and found a spell for immortality, along with his wife, Perenelle Flamel. Count of St. Germain.
In similar fashion, Vedic gods such as the Agni, Aditya, Indra, Rudra, Visnu, Brahma, and others become equated in the Upanishads to the supreme, immortal, and incorporeal Brahman-Atman of the Upanishads, god becomes synonymous with self, and is declared to be everywhere, inmost being of each human being and within every living creature.
Yajurveda is a compound Sanskrit word, composed of yajus (यजुस्) and Veda (वेद). Monier-Williams translates yajus as "religious reverence, veneration, worship, sacrifice, a sacrificial prayer, formula, particularly mantras uttered in a peculiar manner at a sacrifice". [13] Veda means "knowledge". Johnson states yajus means ...
The soul (Atman, Brahman) is the essence and immortal that is released at the Antyeshti ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. They consist of five elements: air, water, fire, earth and space. [ 112 ]
Man has many desires of food and drink and song and music and friends and objects, and fulfillment of those desires make him happy states the Chandogya Upanishad in sections 8.2 and 8.3; but those desires are fleeting, and so is the happiness that their fulfillment provides because both are superficial and veiled in untruth. [161]