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The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
Concerning the doctrine on creation, Ludwig Ott in his Fundamentals of Catholic Dogma identifies the following points as essential beliefs of the Catholic faith ("De Fide"): [74] All that exists outside God was, in its whole substance, produced out of nothing by God. God was moved by His Goodness to create the world.
Catholic belief is that the Church will never defect from the truth, and bases this on Jesus' telling Peter the gates of hell will not prevail against the Church. [169] In the Gospel of John, Jesus states, I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. [170]
Creationism is the religious belief that the universe and life originated "from specific acts of divine creation", [1] [2] as opposed to the scientific conclusion that they came about through natural processes such as evolution. [3] Churches address the theological implications raised by creationism and evolution in different ways.
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
[6] Son. Dear Father, you have often told me, while you were initiating me into the Christian religion, that you stood bound for me, to give me a Christian education, and recommend a religious life to me. I would therefore, if you please, ask you a few questions that may tend to confirm my faith, and clear its evidences to me. Father.
[25] The discipline seeks to provide a theoretical basis for the coexistence and complementarity of canon law and the Catholic Church, and it seeks to refute the "canonical antijuridicism" (the belief that law of the church constitutes a contradiction in terms; that law and church are radically incompatible) [26] of the various heretical ...
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism , the Church has given them a predominant place in teaching the faith since the fifth century. [ 7 ]