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Gruen argues compulsory dislocation of Jews during the Second Temple period (516 BCE – 70 CE) cannot explain more than a fraction of the eventual diaspora. Rather, the Jewish diaspora during this time period was created from various factors, including through the creation of political and war refugees, enslavement, deportation, overpopulation ...
Israeli and Diaspora Jews differ with each other as groups and among themselves as to what this definition should be for the purposes of the Law of Return. Additionally, there is a lively debate over the meaning of the terms "Jewish State" and "State of the Jews".
The Law of Return is legislation enacted by Israel in 1950, that gives all Jews, people of Jewish ancestry up to at least one Jewish grandparent, and their spouses the right to immigrate to and settle in Israel and obtain citizenship, and obliges the Israeli government to facilitate their immigration. Originally, the law applied to Jews only ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Repatriation Ultimatum (German: Heimschaffungsaktion, lit. ' returning home action ') refers to a series of ultimatums issued by Nazi Germany in 1942 and 1943 to the governments of other Axis and neutral states to demand the repatriation of their Jewish citizens and protected persons from German-occupied Europe amid the Holocaust.
As some Jews identified Spain and the Iberian Peninsula with the biblical Sepharad, the Jews expelled by the Catholic monarchs took or received the name of Sephardi. [86] Contemporary Jewish accounts frequently compared their suffering to that of the ancient Israelites, expressing both their trust in God and their hope for messianic deliverance ...
The Jewish diaspora uprising of 116–117 CE led to a major defeat for the Jews, resulting in the near-total destruction of Jewish communities in Cyrenaica and Egypt. [9] By the third century, Jewish communities began to re-establish themselves in Cyrenaica and Egypt, primarily through immigration from the Land of Israel. [3]
For German Jews, the agreement offered a way to leave an increasingly hostile environment in Germany; for the Yishuv, the Jewish community in Palestine, it offered access to both immigrant labour and economic support; for the Germans it facilitated the emigration of German Jews while breaking the anti-Nazi boycott of 1933, which had mass ...