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Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
The Mu'tazilite Ibn Abil-Hadid was nevertheless confident that Nahj al-balagha is the work of Ali, [4] but suspected that its controversial Shaqshaqiya sermon was authored by al-Radi. [13] Alternatively, the Sunni historian Khatib al-Baghdadi (d. 1071) rejected only the eschatological sermons found in the book. [12]
Nehemiah 6 is the sixth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 16th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
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Sermon 104: On Attending Church Service - 1 Samuel 2:17; Sermon 105: On Conscience - 2 Corinthians 1:12; Sermon 106: On Faith - Hebrews 11:6; Sermon 107: On God's Vineyard - Isaiah 5:4; Sermon 108: On Riches - Matthew 19:24; Sermon 109: What is Man? - Psalm 8:4 (Bradford, 2 May 1788) Sermon 110: On the Discoveries of Faith - Hebrews 11:1 (Yarm ...
Tobiah also had married a daughter of Shecaniah, a Judahite leader, and had given his son, Jehohanan, in marriage to the daughter of Meshullam, another Judahite leader, [6] for ostensibly political purposes. Because of this, he somehow gained enough of a Judahite coalition to use the Judahites themselves to send letters to Nehemiah, telling him ...
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
The biblical town of Ono (1 Chronicles 8:12; Nehemiah 6:2) has been identified by most scholars with the Palestinian village, Kafr 'Ana, whereon is now built Or Yehuda, [1] [2] or, more specifically, with the nearby ruin of Kafr Juna, as Kafr 'Ana actually represents a Byzantine-period expansion of a nearby and much older site –– Kafr Juna, believed to be the ancient Ono. [3]
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