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Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms ...
Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of universal Christian belief as the doctrines of the Trinity and the incarnation.
Book of Tobit; Book of Judith; Additions to Esther (Vulgate Esther 10:4–16:24) [1]; Book of Wisdom (also called the Wisdom of Solomon); Sirach (also called Ecclesiasticus); Book of Baruch, including the Letter of Jeremiah (Additions to Jeremiah in the Septuagint) [2]
Verbal dictation theory: The dictation theory claims that God dictated the books of the Bible word by word, suggesting the writers were no more than tools used to communicate God's precisely intended message. [12] Dynamic inspiration: The thoughts contained in the Bible are inspired, but the words used were left to the individual writers. [12]
In Seventh-day Adventist theology, the Great Controversy theme refers to the cosmic battle between Jesus Christ and Satan, also played out on earth. Ellen G. White, a member of the Seventh-day Adventist Church, who wrote several books explaining, but allegedly never disagreeing with the Bible, delineates the theme in her book The Great Controversy, first published in 1858.
Biblical theology is the study of the Bible's teachings as organic developments through biblical history, as an unfolding and gradual revelation, with increasing clarity and definition in the latter books, and embryonic and inchoate in form in the earlier books of the Bible. [3]
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Gospel of Bartholomew – mentioned by only two 5th century sources, Jerome [6] and Gelasian Decree, that both list it as apocryphal [d] Gospel of Hesychius – mentioned only by Jerome and the Decree of Gelasius, both of which list it as apocryphal [e] Gospel of Lucius – mentioned only by Jerome and the Decree of Gelasius, which list it as ...