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Hindu sacrificial knowledge. Part 3 of the four part Hindu canon. Veda/Samhita: Sanskrit: No concrete information available, but attributed to several 'rishis' 1500-500 BCE [1] Sapta Sindhva: Indus region (Indus + its five tributaries + Saraswati) Sama Veda: Hindu music and arts. Part 2 of the four part Hindu canon. Veda/Samhita: Sanskrit: 1500 ...
The text is significant in its discussion about Nagara, Dravida, [9] Bhumija and other diversified styles of Hindu temples. [10] It is particularly notable for the sections that match with the unfinished 11th-century temple in Bhojpur ( Madhya Pradesh ) and the earliest known architectural drawings of a Hindu temple engraved on the surrounding ...
Essentials of Hindutva [1] [2] is an ideological epigraph written by Vinayak Damodar Savarkar in 1922. [3] [4] The book was published in 1923 while Savarkar was still in jail. [5]
While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."
In Hinduism, Itihasa-Purana, also called the fifth Veda, [1] [2] [3] refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, [web 1] as narrated in the Itihasa (Mahabharata and the Ramayana) [1] and the Puranas. [1]
Bhai Parmanand (4 November 1876 – 8 December 1947) was an Indian nationalist and a prominent leader of the Ghadar Party and Hindu Mahasabha. Early life [ edit ]
[44] [45] Savarkar, a right-wing nationalist and Indian freedom activist, wrote a book titled Hindutva: Who is a Hindu?" in 1922, [6] [46] in which he outlined his ideology and "the idea of a universal and essential Hindu identity". The term "Hindu identity" is broadly interpreted and distinguished from "ways of life and values of others". [46]
Hindu nationalism has been collectively referred to as the expression of political thought, based on the native social and cultural traditions of the Indian subcontinent. "Hindu nationalism" is a simplistic translation of Hindū Rāṣṭravāda. It is better described as "Hindu polity". [1]