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This page was last edited on 4 October 2020, at 22:56 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
Lon Luvois Fuller (June 15, 1902 – April 8, 1978) was an American legal philosopher best known as a proponent of a secular and procedural form of natural law theory. ...
The formal cause of beauty is the passion of love; the material cause concerns aspects of certain objects such as smallness, smoothness, delicacy, etc.; the efficient cause is the calming of our nerves; the final cause is God's providence. What is most peculiar and original to Burke's view of beauty is that it cannot be understood by the ...
In a wider sense, batin is the inner meaning or reality behind all existence, the zahir being the world of form and the apparent meaning. [7] A grounding feature of Ismailism is the co-existence of the physical and the spiritual, the zahir (exoteric) form and the batin (esoteric) essence. The esoteric is the source of the exoteric, and the ...
The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is evidence of a creator deity who has arranged these ...
Metaphysics is the study of the most general features of reality, including existence, objects and their properties, possibility and necessity, space and time, change, causation, and the relation between matter and mind.
The first part of The Sense of Beauty is devoted to the development of a definition of beauty. Santayana rejects the previous notion of beauty as ″the symbol of divine perfection″ and instead builds his theory of beauty on a re-definition of aesthetics being concerned with ″the perception of values″ (§1).
Pancasila discourse during reformation has been colored by political antagonism of between radical Islamism by bold statements such as “Pancasila is in contradiction with Islam” and “those who follow the Pancasila will perish” and secular nationalist who says that “Pancasila adalah harga mati” (Pancasila is non-negotiable; now and ...