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The Morgan Bible is part of Morgan Library & Museum in New York (Ms M. 638). It is a medieval picture Bible.The Morgan Bible originally contained 48 folios; of these, 43 still reside in the Morgan Museum, two are in the Bibliothèque nationale de France, Paris, one is in the J. Paul Getty Museum, Los Angeles, and two have been lost. [3]
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
Antinoos69 22:45, 20 February 2016 (UTC) I would also question the validity of having Wikipedia articles on individual chapters of books of the Bible. Chapters are often not coherent units of argument. Articles should be on individual books of the Bible, and we already have the First Epistle to Timothy. This is unhelpful and pointless at best.
Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Song of Songs 1 (abbreviated [where?] as Song 1) is the first chapter of the "Song of Songs" or "Song of Solomon", a book of the Hebrew Bible or Old Testament of the Christian Bible. [ 1 ] [ 2 ] This book is one of the Five Megillot , a group of short books, together with Ruth , Lamentations , Ecclesiastes and Esther , within the Ketuvim , the ...
In the King James Version of the Bible the text reads: The same came for a witness, to bear witness of the Light, that all men through him might believe. The New International Version translates the passage as: He came as a witness to testify concerning that light, so that through him all men might believe.
Only two of John's disciples follow Christ. One of those was Andrew, as we see in verse 40. The other is not known, although St. John Chrysostom says it was the author St. John. Euthymius notes that they followed Jesus so that they might know Him more fully and perhaps become his disciples rather than John's. [1]
This verse appears to hold a similar meaning as verse 27, where John seems to be saying that, "I, who you hold in such esteem, am not worthy of Him, for the distance between us is infinite. Christ is God, and I, a mere man. For even though I was born before him and preached before him (i.e. 'comes after me') he surpasses me". [1]
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