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The destructive potential of male romantic jealousy may also underlie a ritual in the Mosaic laws that test the sexual fidelity of a wife. ( Numbers 5:11–30, World English Bible) [ 1 ] The ritual is triggered when a husband becomes jealous over a real or suspected sexual affair, because his wife has repeatedly been in seclusion with another ...
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
Saul (/ s ɔː l /; Hebrew: שָׁאוּל , Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for") was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity.
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Jealousy can consist of one or more emotions such as anger, resentment, inadequacy, helplessness or disgust. In its original meaning, jealousy is distinct from envy, though the two terms have popularly become synonymous in the English language, with jealousy now also taking on the definition originally used for envy alone. These two emotions ...
There is no express biblical warrant condemning and prohibiting suicide, and there are people mentioned within the Bible who die by suicide. [19] [20] Depending on a denomination's canon of books, there are seven or eleven suicides mentioned in the Bible. [21] On the other hand, the descriptions of people in the Bible who died by suicide are ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
The father complex also stood at the conceptual core of Totem and Taboo (1912-3). Even after the break with Jung, when "complex" became a term to be handled with care among Freudians, the father complex remained important in Freud's theorizing in the twenties; [ 7 ] —for example, it appeared prominently in The Future of an Illusion (1927). [ 8 ]