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Hathor was a solar deity, a feminine counterpart to sun gods such as Horus and Ra, and was a member of the divine entourage that accompanied Ra as he sailed through the sky in his barque. [18] She was commonly called the "Golden One", referring to the radiance of the sun, and texts from her temple at Dendera say "her rays illuminate the whole ...
The phrase interpretatio romana was first used by the Imperial-era historian Tacitus in the Germania. [6] Tacitus reports that in a sacred grove of the Nahanarvali, "a priest adorned as a woman presides, but they commemorate gods who in Roman terms (interpretatione romana) are Castor and Pollux" when identifying the divine Alcis. [7]
As the operative Divine Will through Creation, Arich Anpin (Macroprosopus) acts as the soul descending within and guiding the Divine Intellect and Emotions. In parallel lesser process, Zeir Anpin (Microprosopus) acts as the revelation of Divine Delight and Will, through Da'at (the sephirah of "Knowledge", the Lower counterpart of Keter) into ...
This assembly was seen as a divine counterpart to the semi-democratic legislative system that existed during the Third Dynasty of Ur (c. 2112 BC – c. 2004 BC). [6] The Mesopotamian pantheon evolved greatly over the course of its history. [16] In general, the history of Mesopotamian religion can be divided into four phases. [16]
He is regarded as "the divine trickster", [7] about which the Homeric Hymn to Hermes offers the most well-known account. [ 8 ] Hermes's attributes and symbols include the herma , the rooster , the tortoise , satchel or pouch, talaria (winged sandals), and winged helmet or simple petasos , as well as the palm tree , goat , the number four ...
In Mesopotamian religion, some deities were designated as sukkals and functioned as a divine counterpart of the human officials. [16] Due to more direct evidence present in myths compared to economic and administrative texts, their functions are better known than these of their human namesakes. [17]
Correspondence is a relationship between two levels of existence. The term was coined by the 18th-century theologian Emanuel Swedenborg in his Arcana Cœlestia (1749–1756), Heaven and Hell (1758) and other works.
'image') or dmut is a spiritual counterpart or "mirror image" in the World of Light. [1] [2] People, spirits, and places are often considered to have both earthly and heavenly counterparts (dmuta) that can dynamically interact with each other. [3]: 37 A few examples include: The heavenly Adam Kasia corresponding to the earthly Adam Pagria