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In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
A son of Herod the Great. He is known from the writings of Flavius Josephus [133] and from contemporary coins. [136] Mt. 2:22: Herod the Great: King of Judea: Mentioned by his friend, the historian Nicolaus of Damascus [137] [138] and by Josephus in the Antiquities. His name is also found on contemporary Jewish coins. [136] Mt. 2:1, Lk. 1:5 ...
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
Death of Herod Agrippa I [44 AD] Paul and Barnabas' first missionary journey ; The Council of Jerusalem ; Paul's Second missionary journey (15:36–18:22) Paul's Third missionary journey (18:23–21:16) Paul before Felix ; Paul before Festus ; Paul before Agrippa II (25:23–26:32) Paul's Journey to Rome
A 9th- or 10th-century manuscript of the Gospel of Nicodemus in Latin. The Gospel of Nicodemus, also known as the Acts of Pilate [1] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου, romanized: Praxeis Pilatou), is an apocryphal gospel purporting to be derived from an original work written by Nicodemus, who appears in the Gospel of John as an acquaintance of Jesus.
Manahen / ˈ m æ n i ə n / (also Manaen or Menachem) was a teacher in the first century Christian Church at Antioch who had been 'brought up' (Greek: σύντροφος, syntrophos, Vulgate: collactaneus) with Herod Antipas. [1] According to the Acts of the Apostles, he was among those who sent Paul and Barnabas on their first missionary ...
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
In the King James Version of the Bible it is translated as: He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. The modern World English Bible translates the passage as: This man went to Pilate, and asked for Jesus' body. Then Pilate commanded the body to be given up.