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Solomon (/ ˈ s ɒ l ə m ə n /), [a] also called Jedidiah, [b] was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. [4] [5] The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated Israel and Judah.
Fresco of the Judgment of Solomon, Frauenberg, Styria Sculpture given either to Pietro Lamberti or to Nanni di Bartolo. It stands at the corner of the Doge's Palace in Venice (Italy), next to Porta della Carta. The Judgement of Solomon is a story from the Hebrew Bible in which Solomon ruled between two women who both claimed to be the mother of ...
Strasbourg Cathedral Depiction of Solomon's throne (lower half), from a Speculum Humanae Salvationis, around 1360 King Solomon in front of his throne, receiving the Queen of Sheba (painting by Edward Poynter, 1890) The Throne of Solomon is the throne of King Solomon in the Hebrew Bible, and is a motif in Judaism, Christianity and Islam.
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
[18] [24] The historicity of Solomon and his rule is the subject of significant debate. Current scholarly consensus allows for a historical Solomon, but regards his reign as king over Israel and Judah in the 10th century BCE as uncertain and the biblical portrayal of his apparent empire's opulence as most probably an anachronistic exaggeration.
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages.
Naamah, a princess of Ammon, (part of present-day Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and of all his wives becomes the mother of his dynasty, is the narrator of Aryeh Lev Stollman's novel published by Aryeh Nir/Modan (Tel Aviv) in Hebrew translation under the title Divrei Y'mai Naamah (דברי ימי נעמה).
In the second section Solomon (not explicitly named, but strongly implied) tells of his search for wisdom. The Wisdom of Solomon can be linked to several forms of ancient literature, both Jewish and non-Jewish, but it clearly belongs with biblical Wisdom books such as the Book of Job, one of only five such books among ancient Jewish literature. [8]
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