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[1] {{efn|The name "Padangusthasana" (without "Utthita") is used with a different meaning in Bikram Yoga. "Toe Stand Pose" is number 12 in its asana sequence ; it is a squatting pose with one leg lightly crossed over the standing leg, which is bent so that the buttocks approach or rest on the heel; despite the etymology there is no contact ...
An asana (Sanskrit: आसन, IAST: āsana) is a body posture, used in both medieval hatha yoga and modern yoga. [1] The term is derived from the Sanskrit word for 'seat'. While many of the oldest mentioned asanas are indeed seated postures for meditation , asanas may be standing , seated, arm-balances, twists, inversions, forward bends ...
The later commentarial tradition interprets YS 1.17, which describes samprajnata, as meditation with support of an object of meditation, and YS 1.18 as describing asamprajnata samadhi (YS 1.18), meditation without support of an object of meditation, [70] though the term asamprajnata samadhi is not used in the Yoga Sutras.
Ashtanga Namaskara. Ashtanga Namaskara (Sanskrit: अष्टाङ्ग नमस्कार), Ashtanga Dandavat Pranam [1] (अष्टाङ्ग दण्डवत् प्रणाम्), Eight Limbed pose, Caterpillar pose, [2] or Chest, Knees and Chin pose is an asana sometimes used in the Surya Namaskar sequence in modern yoga as exercise, where the body is balanced on eight ...
The following are the 26 postures of Bikram Yoga, as it names them; some of the Sanskrit names differ from those used for the same or closely related poses in other schools of yoga, and some of them are otherwise used for different poses.
Variations include the easier Ardha Navasana (Sanskrit: अर्धनावासन "Half Boat Pose") with feet and body only half-raised. [7] The more difficult Ubhaya Padangusthasana has both hands grasping the toes or feet.
Uttanasana (Sanskrit: उत्तानासन; IAST: uttānāsana) or Standing Forward Bend, [1] with variants such as Padahastasana where the toes are grasped, is a standing forward bending asana in modern yoga as exercise.
[4] [5] In Asian cultures, [6] the sacred lotus is used as a symbol of growth towards perfection and enlightenment as it is rooted in the mud at the bottom of the pond, but rises and blooms above the water. [7] In Chinese and Tibetan Buddhism, the pose is also called the "vajra position" (Skt. vajrāsana, Ch. 金剛座 jīngāngzuò). [8] [9]