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Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. [1] Sin has many classifications and degrees.
Atonement in Judaism is the process of causing a sin to be forgiven or pardoned. Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance.
Because of Judaism's understanding of the annual process of Divine Judgment, Jews believe that God is especially open to repentance during the period from the beginning of the month of Elul through the Ten Days of Repentance (including Rosh HaShanah and Yom Kippur), and, according to Kabbalah, Hoshana Rabbah.
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
A man holding a shofar while saying selichot at the Western Wall during the Ten Days of Repentance. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish holiday of Rosh Hashanah and ending with the conclusion of Yom Kippur.
In contemporary Judaism, redemption (Hebrew: גְּאוּלָּה ge'ulah), refers to God redeeming the people of Israel from their various exiles. [5] This includes the final redemption from the present exile. [6] Judaism holds that adherents do not need personal salvation as Christians believe. Jews do not subscribe to the doctrine of ...
After this period, the soul is able to enjoy the light of God in the afterlife. Because the punishment is temporary, the problem of Hell in the Christian sense is less applicable to Judaism. Both non-Jews and Jews have a share in the World to Come, if they are righteous. [13]