Search results
Results from the WOW.Com Content Network
The phrase echoed Benjamin Disraeli, who, upon returning from the Congress of Berlin in 1878, had stated, "Lord Salisbury and myself have brought you back peace — but a peace I hope with honour." The phrase is primarily remembered for its bitter ironic value since less than a year after the agreement, Germany's invasion of Poland began World ...
George Weigel is a prominent Catholic political and social author who serves as a Distinguished Senior Fellow of the Ethics and Public Policy Center.In his book Tranquillitas Ordinis: The Present Failure and Future Promise of American Catholic Thought on War and Peace, published in 1987, Weigel defines tranquillitas ordinis as the peace of "dynamic and rightly ordered political community" and ...
Phrases in the poem have been adopted as the title in a variety of media. The words "things fall apart" in the third line are alluded to by Chinua Achebe in his novel Things Fall Apart (1958), [ 1 ] The Roots in their album Things Fall Apart (1999), [ 15 ] and Jon Ronson in his podcast series Things Fell Apart (2021).
Annus Mirabilis is also the title of a poem by John Dryden written in the same year. It has since been used to refer to other years, especially to 1905, when Albert Einstein made equally revolutionary discoveries concerning the photoelectric effect, Brownian motion, mass-energy equivalence, and the special theory of relativity.
The third maxim, "give a pledge and trouble is at hand", has been variously interpreted. The Greek word ἐγγύα, here translated "pledge", can mean either (a) surety given for a loan; (b) a binding oath given during a marriage ceremony; or (c) a strong affirmation of any kind. [30]
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
"Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding. We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience. And that will be a day not of the white man, not of the black man. That will be the day of man as man. (Yes)" [2]
Frith has a great deal to do not only with the state of peace but also with the nature of social relationships conducive to peace. Moreover, it has strong associations with stability and security. The word friþgeard, meaning "asylum, sanctuary" was used for sacrosanct areas.