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Greek text available at the Perseus Digital Library. Pseudo-Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library.
Troy: Locris: Zeleia * See Catalogue of Ships ** See Trojan Battle Order. Individuals. Participants on the Greek side ... Achaean Leaders; Trojan Battle Order; Trojan ...
Antenor (Ἀντήνωρ), a Trojan nobleman who argues that Helen should be returned to Menelaus in order to end the war. In some versions he ends up betraying Troy by helping the Greeks unseal the city gates. Cassandra (Κασσάνδρα), a daughter of King Priam and Queen Hecuba; Cassandra's prophecies are ignored as a result of ...
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
The Trojan War was a legendary conflict in Greek mythology that took place around the 12th or 13th century BC. The war was waged by the Achaeans against the city of Troy after Paris of Troy took Helen from her husband Menelaus, king of Sparta.
The category contains the mythological kings of the city of Troy in Greek mythology: Subcategories. This category has only the following subcategory. P. Priam (1 C, 22 P)
In Greek mythology, Tros (/ ˈ t r ɒ s /; Ancient Greek: Τρώς, Ancient Greek:) was the founder of the kingdom of Troy, of which the city of Ilios, founded by his son Ilus took the same name, and the son of Erichthonius by Astyoche (daughter of the river god Simoeis) [1] or of Ilus I [citation needed], from whom he inherited the throne.
Map of Homeric Greece. In the debate since antiquity over the Catalogue of Ships, the core questions have concerned the extent of historical credibility of the account, whether it was composed by Homer himself, to what extent it reflects a pre-Homeric document or memorized tradition, surviving perhaps in part from Mycenaean times, or whether it is a result of post-Homeric development. [2]