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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Ezekiel 1 is the first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
The terms "Ratzo" and "Shuv" come from the Biblical description of the angels in the vision of Ezekiel (1:4-26), when he beheld the Divine chariot . These angels "ran and returned". In this explanation, they desired to ascend to God, but returned down to their station, to fulfil their purpose.
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
The Kebar or Chebar Canal (or River) is the setting of several important scenes of the Book of Ezekiel, including the opening verses. The book refers to this river eight times in total. [1] Some older biblical commentaries identified the Chebar with the Khabur River in what is now Syria. The Khabur is mentioned in 1 Chronicles 5:26 as the
It was first recorded by The Famous Myers Jubilee Singers in 1928. Both a long and a shortened version of the song are widely known. The lyrics are inspired by Ezekiel 37:1–14, in which the prophet Ezekiel visits the Valley of Dry Bones [ 2 ] and prophesies that they will one day be resurrected at God's command, picturing the realization of ...
Her keel seemed laid, her ribs put together, and she launched, from Ezekiel’s Valley of Dry Bones. The novelist Anthony Powell named The Valley of Bones, the seventh novel in the sequence A Dance to the Music of Time, for this part of Ezekiel 37. The novel is about the opening days of World War II.
Three verses in the Book of Ezekiel (Ezekiel 14:14 and 20 and 28:3) refer to דנאל dnʾl which, according to the Masoretic Text, should be read as "Daniel". This notwithstanding, parallels and contrasts with Danel (without an i) [9] of Ezekiel, placed between Noah and Job [10] and invoked as the very example of righteous judgement, [11] first pointed out by René Dussaud in 1931, [12] have ...
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