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According to the Hebrew Bible, the tabernacle (Hebrew: מִשְׁכָּן, romanized: miškān, lit. 'residence, dwelling place'), also known as the Tent of the Congregation (Hebrew: אֹהֶל מוֹעֵד , romanized: ʔohel mōʕēḏ , also Tent of Meeting ), was the portable earthly dwelling of God used by the Israelites from the Exodus ...
Menorah images that were discovered include the coins of Antigonus II Mattathias, the last Hasmonean king of Judea, as well as on the walls of an Upper City mansion and Jason's Tomb in Jerusalem, and objects such as the Magdala stone. Following the destruction of the Second Temple, the menorah came to be recognized as a distinctively Jewish ...
The Book of Revelation gives a list of the twelve tribes. However, the Tribe of Dan is omitted while Joseph is mentioned alongside Manasseh. In the vision of the Heavenly Jerusalem, the tribes' names (the names of the twelve sons of Jacob) are written on the city gates (Ezekiel 48:30–35 & Revelation 21:12–13).
Altars were generally erected in conspicuous places (Genesis 22:9; Ezekiel 6:3; 2 Kings 23:12; 16:4; 23:8). The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by Noah, it does specify that there was an altar in (Genesis 8:20).
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."
On Folio 27v of the Bamberg Apocalypse is the first full depiction of Revelation 11 with a narrative divided into three key scenes. The figures on the top preach as the beast attacks two witness that then get resurrected on the bottom right register. The Bamberg Apocalyse is the only extant illustrated Ottonian Apocalypse manuscript. [3]
Revelation 5 is the fifth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains the inaugural vision of the lamb on the throne ...
According to the biblical account (Exodus 25:19; 37:6), the cover was made from pure gold and was the same width and breadth as the ark beneath it, 2.5 cubits long and 1.5 cubits wide. Two golden cherubim were placed at each end of the cover facing one another and the mercy seat, with their wings spread to enclose the mercy seat ( Exodus 25:18 ...