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Is the sum of all the numbers on a roulette wheel (0 through 36). [19] This is a corollary of the fact that the number is a Triangular number, as mentioned earlier. Was a winning lottery number in the 1980 Pennsylvania Lottery scandal, in which equipment was tampered to favor a 4 or 6 as each of the three individual random digits. [21]
MS. Kennicott 3, created in 1299. Shows the beginning of Numbers with its first word illustrated with calligraphy: וידבר Way-ḏabbêr, "And He spoke…" Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of ...
Revelation uses the number twelve to refer to the number of angels (Rev. 21:14), number of stars (12:1), twelve angels at twelve gates each of which have the names of the twelve apostles inscribed (Rev. 21:12), the wall itself being 12 x 12 = 144 cubits in length (Rev. 21:17) and is adorned with twelve jewels, and the tree of life has twelve ...
The Bible code (Hebrew: הצופן התנ"כי, hatzofen hatanachi), also known as the Torah code, is a purported set of encoded words within a Hebrew text of the Torah that, according to proponents, has predicted significant historical events.
The cardinal number precedes the noun (e.g., shlosha yeladim), except for the number one which succeeds it (e.g., yeled echad). The number two is special: shnayim (m.) and shtayim (f.) become shney (m.) and shtey (f.) when followed by the noun they count. For ordinal numbers (numbers indicating position) greater than ten the cardinal is used.
Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is 666." In several editions of the Greek Bible , the number is represented by the final three words, ἑξακόσιοι ἑξήκοντα ἕξ , hexakósioi hexēkonta héx , meaning "six hundred [and] sixty-six": [ 12 ] [ 13 ]
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21).
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