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[18] Though, if none were asked upon their death, then "without no doubt no man may be saved everlastingly."[3] Thus, the questioning and response of the dying person is so vital to the accomplishment of the good death that it takes on the importance of a legal matter.
The dying man readied his body and soul for death and waited. There were four general characteristics: first, the dying person would usually be lying in bed, or at least in a recumbent position. In the Christian tradition the dying person would lie on his or her back, facing the heavens. Second, the dying person in this period always presided ...
A person's last words, their final articulated words stated prior to death or as death approaches, are often recorded because of the decedent's fame, but sometimes because of interest in the statement itself.
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
None of this, however, is as strong as the testimony of Cicero, [4] who claims that Hegesias wrote a book called Death by Starvation (Greek: ἀποκαρτερῶν), in which a man who has resolved to starve himself is introduced as representing to his friends that death is actually more to be desired than life, and that the gloomy ...
According to Bronnie Ware, the five most common regrets shared by people nearing death were: [5] [6] "I wish I'd had the courage to live a life true to myself, not the life others expected of me." "I wish I hadn't worked so hard." "I wish I'd had the courage to express my feelings." "I wish I had stayed in touch with my friends."
In Buddhism, the symbol of a wheel represents the perpetual cycle of death and rebirth that happens in samsara. [6] The symbol of a grave or tomb, especially one in a picturesque or unusual location, can be used to represent death, as in Nicolas Poussin's famous painting Et in Arcadia ego. Images of life in the afterlife are also symbols of death.
For theosophists, spiritual death stems from sinfulness, and equals the death of the soul, or separation between one's higher and lower nature, or between the soul and the body. Here is a quote from Blavatsky: "While yet in the body which has lost its higher “Soul” through its vices, there is still hope for such a person.