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The concept of common sense is a long-standing term, based on human experience and people's individual perceptions. Common sense isn't actually common, in either sense: it is different from person to person, and may not be employed even when many editors could agree on what it is in a particular situation.
Paine's attack on monarchy in Common Sense is essentially an attack on George III. Whereas colonial resentments were originally directed primarily against the king's ministers and Parliament, Paine laid the responsibility firmly at the king's door. Common Sense was the most widely read pamphlet of the American Revolution. It was a clarion call ...
According to Yahoo answers, the quote is not "Common sense is not common." Their contributor Ray G suggests the quote was originally "Le sens commun est fort rare." They offer the translation "Common sense is quite rare." (It's not like French has no words to say precisely "not common" if that was what had been intended.)
The common sense is where this comparison happens, and this must occur by comparing impressions (or symbols or markers; σημεῖον, sēmeîon, 'sign, mark') of what the specialist senses have perceived. [16] The common sense is therefore also where a type of consciousness originates, "for it makes us aware of having sensations at all". And ...
"In this present crisis, government is not the solution to our problems; government is the problem", said by Ronald Reagan. [18] "I will not exploit, for political purposes, my opponent's youth and inexperience", said by Ronald Reagan in the second debate with Walter Mondale, defusing the age issue.
A proverb [or proverbial phrase] is usually defined, an instructive sentence, or common and pithy saying, in which more is generally designed than expressed, famous for its peculiarity or elegance, and therefore adopted by the learned as well as the vulgar, by which it is distinguished from counterfeits which want such authority
Shortly before and during World War I, there appeared some nationalistically motivated criticisms of relativity and modern physics. For example, Pierre Duhem regarded relativity as the product of the "too formal and abstract" German spirit, which was in conflict with the "common sense". Similarly, popular criticism in the Soviet Union and China ...
Plain Truth goes on denounce Common Sense ' s attempt to utilise religion to attack the institution of monarchy, pithily summarising that Thomas Paine should have added "Common Sense, and blood will attend it." [2] Chalmers then goes on to describe the British Constitution as being one consisting of "Monarchy, Aristocracy, and Democracy."