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Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. [6]: 19
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Timothy may perhaps be considered less likely, as he is named in the introduction as a fellow author of the letter, with Paul (Philippians 1:1). Peter Toon, in his commentary, wrote "His identity is not known, but he was probably a respected and influential member of the church whose word would be heeded".
A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [18] and 2 Corinthians 7:8-9 [19] An earlier epistle to the Ephesians referenced at Ephesians 3:3-4 [20] A possible Pauline Epistle to the Laodiceans, [16] referenced at Colossians 4:16 [21]
[1] [3] [4] The epistle is described by Irenaeus as follows: There is also a forceful epistle written by Polycarp to the Philippians, from which those who wish to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. [5]
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
The original edition of the OSB, released in 1993, included only the New Testament and Psalms, both NKJV. [1] Priest Seraphim Johnson criticized the use of the NKJV translation, particularly for the Psalms. [2] The 1993 edition was also criticized by Archimandrite Ephrem for its commentary feeling more evangelical than Orthodox. [3]
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