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Shechem (/ ˈ ʃ ɛ k ə m / SHEK-əm; Hebrew: שְׁכֶם, romanized: Šəḵem, Biblical pronunciation:; Samaritan Hebrew: ࠔࠬࠥࠊࠝࠌ, romanized: Šăkēm), also spelled Sichem (/ ˈ s ɪ k ə m / SIK-əm; Ancient Greek: Συχέμ, romanized: Sykhém) [1] and other variants, was an ancient city in the southern Levant.
Some Biblical scholars regard the account of the rape of Dinah as an aetiological myth, created by the Jahwist, to justify the presence of a sanctuary at Shechem; in comparison to the Elohist's justification of the Shechem sanctuary, where the land is simply purchased by Jacob, and dedicated to El Elohe Israel (meaning El is the God of Israel ...
Shechem asked his father to obtain Dinah for him, to be his wife. Hamor came to Jacob and asked for Dinah for his son: "Make marriages with us; give your daughters to us, and take our daughters for yourselves. You shall dwell with us; and the land shall be open to you." Shechem offered Jacob and his sons any bride-price they named.
'God of the Covenant') are titles of a god or gods worshiped in Shechem, in ancient Canaan, according to the Bible. The term for "covenant" (Hebrew: ברית, romanized: bərīt) appears also in Ugaritic texts (second millennium BCE) as brt (𐎁𐎗𐎚), in connection with Baʿal, and perhaps as Beruth in Sanchuniathon's work. [1]
The Bible names the six cities of refuge as follows: Golan, Ramoth, and Bosor to the east (left bank) of the Jordan River; [3] and Kedesh, Shechem, and Hebron on the western (right) side. [ 4 ] Biblical regulations
Salting the earth, or sowing with salt, is the ritual of spreading salt on the sites of cities razed by conquerors. [1] [2] It originated as a curse on re-inhabitation in the ancient Near East and became a well-established folkloric motif in the Middle Ages. [3]
According to the Jewish Bible, king Jeroboam of Israel established his capital in Shechem. A short time later, he left Shechem and fortified Penuel, declaring it as his new capital ( 1 Kings 12:25 ). He and his son, Nadab , ruled there, until Baasha seized the throne in 909 BCE and moved the capital to Tirzah ( 1 Kings 15:25–34 ).
Finkelstein, Israel, et al. Shiloh: The Archaeology of a Biblical Site. Tel Aviv, 1993. Schley, Donald G. Shiloh: A Biblical City in Tradition and History, Sheffield, 1989, 2009. This is the only in-depth study of Shiloh from a textual, historical and archaeological perspective available; provides an exhaustive bibliography going back to 1805 ...