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For the remainder of his life, Wiesel wrote and taught about peace, injustice, and the value of human dignity. In 1986, he was awarded the Nobel Peace Prize. He died at the age of 87 in his ...
For in the vast horizon lurks the power of darkness, the bombardment of thunder, and the raging of winds. Beware! Under the ashes burns the flame, and he who sows the thorns harvests the wounds. Think! Whenever you reap the heads of men and the flowers of hope, wherever you water the heart of the earth with blood and inebriate it with tears,
2. “The people must know before they can act, and there is no educator to compare with the press.” 3. "One had better die fighting against injustice than to die like a dog or a rat in a trap."
10. “But if thought corrupts language, language can also corrupt thought.” 11. “Windmill or no windmill, he said, life would go on as it had always gone on – that is, badly.”
Jerome: "Or, He was within while He was yet in the house, and spake sacraments to His disciples. He went therefore forth from the house, that He might sow seed among the multitudes." [10] Chrysostom: "When you hear the words, the sower went out to sow, do not suppose that is a tautology. For the sower goes out oftentimes for other ends; as, to ...
In Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed (1994), William R. Herzog II presents a liberation theology interpretation of the "Parable of the Talents", wherein the absentee landlord reaps where he didn't sow, and the third servant is a whistle-blower who has "unmasked the 'joy of the master' for what it is — the ...
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Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? The Lord gives goodness to the people, and so the passage teaches to look to the lives of birds as an example for life and sustenance. The Novum Testamentum Graece text is: