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Zoroastrianism is not entirely uniform in theological and philosophical thought, especially with historical and modern influences having a significant impact on individual and local beliefs, practices, values, and vocabulary, sometimes merging with tradition and in other cases displacing it. [59]
In the ethical goals of Zoroastrianism ("good thoughts, good words, good deeds") as expressed in Yasna 33.14, Soroush is identified with good deeds. This changes in Zoroastrian tradition (Denkard 3.13-14), where Soroush is identified with good words. In Yasna 33.5, the poet speaks of Soroush as the greatest of all (decision makers) at the final ...
The term yazata is already used in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zarathustra himself. In these hymns, yazata is used as a generic, applied to Ahura Mazda as well as to the "divine sparks" that are in later tradition the Amesha Spentas.
The religion was introduced in the region including modern-day Bahrain during the rule of Persian empires in the region starting from 250 B.C. It was mainly practiced in Bahrain by Persian settlers. Zoroastrianism was also practiced in the Persian-ruled area of modern-day Oman. The religion also existed in Persian-ruled area of modern Yemen.
Ancient Iranian lands had a diversity of spiritual beliefs, and the religions included Zoroastrianism, Mazdakism, Manichaeism, Yazdanism, Mandeanism, and others. Ancient Mitanni was centered in modern-day Kurdistan, and from excavations it was discovered to have a history of Zoroastrian practices.
The Dēnkard or Dēnkart (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. . The Denkard has been called an "Encyclopedia of Mazdaism" [1] and is a valuable source of Zoroastrian literature especially during its Middle Persian iterat
The difference between belief in resurrection of the flesh and resurrection of the soul was discussed by Oswald Spengler in the second volume of his Decline of the West books. According to him, resurrection of the flesh was a characteristic symbol of the magian high culture, which includes early Christianity, Judaism and Islam. The validity of ...
the Parsi community consists of: a) Parsis who are descended from the original Persian emigrants and who are born of both Zoroastrian parents and who profess the Zoroastrian religion; b) Iranis [here meaning Iranians, not the other group of Indian Zoroastrians] professing the Zoroastrian religion; c) the children of Parsi fathers by alien ...