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A panegyris (Ancient Greek: πανήγυρις "gathering"), is an Ancient Greek general, national or religious assembly. [ 1 ] [ 2 ] Each was dedicated to the worship of a particular god . It is also associated with saint days and holy festivals. [ 3 ]
The word originated as a compound of Ancient Greek: παν - 'all' (the form taken by the word πᾶν, neuter of πᾶς 'all', when that is used as a prefix) and the word Ancient Greek: ἄγυρις, romanized: ágyris 'assembly' (an Aeolic dialect form, corresponding to the Attic or Ionic form Ancient Greek: ἀγορά, romanized: agorá).
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
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This panegyris is also mentioned by Plutarch. [9] It is a disputed point whether the Pamboeotia had anything to do with the political constitution of Boeotia, or with the relation of its several towns to Thebes; but if so, it can have been only previous to the time when Thebes had obtained the undisputed supremacy in Boeotia.
The word valkyrie derives from Old Norse valkyrja (plural valkyrjur), which is composed of two words; the noun valr (referring to the slain on the battlefield) and the verb kjósa (meaning "to choose"). Together, they mean "chooser of the slain". [10] The Greek word "Ker" etymologically means destruction, death. [11]
Some words in English have been reanalyzed as a base plus suffix, leading to suffixes based on Greek words, but which are not suffixes in Greek (cf. libfix). Their meaning relates to the full word they were shortened from, not the Greek meaning: -athon or -a-thon (from the portmanteau word walkathon, from walk + (mar)athon).
Another interpretation is to link epiousion to the Greek word ousia meaning both the verb to be and the noun substance. Origen was the first writer to comment on the unusual word. A native Greek speaker writing a century and half after the Gospels were composed, he did not recognize the word and thought it was an original neologism.