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The distinction between traditional custodians and traditional owners is made by some, but not all, First Nations Australians. [49] [50] On one hand, Yuwibara man Philip Kemp states that he would "prefer to be identified as a Traditional Custodian and not a Traditional Owner as I do not own the land but I care for the land."
Traditional leadership of Namibia is a governing structure in Namibia based on the ethnicity of the indigenous people of the territory. Acceptance of a traditional authority is vested in the Government of Namibia, executed by the minister of Urban and Rural Development. There are 51 recognised traditional authorities and a further 40 pending ...
Such figures as the king of the Zulu Nation and the rain queen are politically recognized in South Africa because they derive their status, not only from tribal custom, but also from the Traditional Leadership Clause of the country's current constitution. Some of them are members of the National House of Traditional Leaders.
Prince Arthur with the Chiefs of the Six Nations at the Mohawk Chapel, Brantford, 1869. The association between Indigenous peoples in Canada and the Canadian Crown is both statutory and traditional, the treaties being seen by the first peoples both as legal contracts and as perpetual and personal promises by successive reigning kings and queens to protect the welfare of Indigenous peoples ...
Ancestral domain or ancestral lands are the lands, territories and resources of indigenous peoples, particularly in the Asia-Pacific region. The term differs from indigenous land rights, Aboriginal title or Native Title by directly indicating relationship to land based on ancestry, while domain indicates relationships beyond material lands and territories, including spiritual and cultural ...
The National House of Traditional Leaders officially advises the presidency today and is composed of 23 members, while the Congress of Traditional Leaders of South Africa currently functions as a more inclusive, non-governmental version. In Zambia, according to the 1996 constitution. [3] In Zimbabwe, the Zimbabwe Council of Chiefs.
The ruling, overturning a lower court decision, has been important to ongoing definition of the protection of Aboriginal title in relation to section 35 of Canada's Constitution Act, 1982, and also significant in accepting the standing of the hereditary chiefs as plaintiffs, relying on their authority to speak for their communities and nations.
[11] [12] Seven days later the commission announced the 11 people appointed by formally recognised Traditional Owner groups (termed Registered Aboriginal Parties or Traditional Owner Corporations) to a reserved seat on the Assembly. [13] The first meeting of the Assembly took place on 10 December 2019 at Parliament House, Melbourne. [14 ...