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The book is to be a new alternative to the usual Indonesian way of thinking and movement, of a people living on thousands of islands, with hundreds languages and cultures, with most believing in mystical logic (Indonesian: logika mistika). In the first three chapters, the book emphasizes that Indonesian social classes differ from those of ...
The Tahu culture (Chinese: 大湖文化; pinyin: Dàhú Wénhuà) was an archaeological culture in southern Taiwan. It distributed around the Tainan - Kaohsiung region. The culture was one of the late Neolithic cultures [ 1 ] of Taiwan island.
In Indonesia, it is known as Kembang tahu or in Java as Tahwa derived from the Chinese Hokkien name Tau Hwe, or Wedang Tahu (ꦮꦺꦢꦁꦠꦲꦸ) (Wedang means hot beverage and Tahu means tofu in Javanese) and is usually sold by hawkers. It is served warm or cold with palm sugar syrup that has been flavored with pandan leaves and ginger.
The words tohu and bohu also occur in parallel in Isaiah 34:11, which the King James Version translates with the words "confusion" and "emptiness".. The two Hebrew words are properly segolates, spelled tohuw and bohuw. [3]
Tahu telur: (lit: tofu with egg), with omelette, beansprout, peanuts, and lontong rice cake, served in thin sweet and sour soy sauce. Also originated from Surabaya City, East Java . Tahu bulat (round tofu) or tahu bola also called bola-bola tahu (tofu balls): is a relatively new variant of fried tofu from Tasikmalaya .
Mun tahu (Chinese: 燜豆腐 / 焖豆腐; pinyin: mèn dòufu'; lit. 'braised tofu') is Chinese Indonesian dish of soft tofu braised in savoury thick white sauce, mixed with minced chicken and shrimp.
Potiki was born in Palmerston to Les and Rona Potiki, and grew up in Karitane, [3] becoming an authority on the history of his iwi, Ngāi Tahu. [2] Potiki had been kaiarahi at the Christchurch Polytechnic Institute of Technology, which became the Ara Institute of Canterbury, and board chair of Ngāi Tahu Development Corporation.
Uenuku (or Uenuku-Kōpako, also given to some who are named after him [1]) is an atua of rainbows and a prominent ancestor in Māori tradition.Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop. [2]