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According to Tilburg University women's studies chair Tineke M. Willemsen, "[i]t is hardly even possible to give a definition of feminism that every feminist will agree with". [11] Bronwyn Winter has criticized resistance to defining feminism for specialists and nonspecialists, a resistance "so widespread as to appear to be the dominant ...
She also wrote opinion and advice essays for Ms. Magazine and the San Francisco Examiner, [8] [9] [10] and contributed to The Women's Review of Books. [11] Shear coined the phrase "Feminism is the radical notion that women are people" in her review of A Feminist Dictionary in New Directions for Women in 1986. [12]
Distinctive tenets of contemporary black feminist thought include: (1) the belief that self-authorship and the legitimatization of partial, subjugated knowledge represents a unique and diverse standpoint of and by black women; (2) black women's experiences with multiple oppressions result in needs, expectations, ideologies, and problems that ...
Feminism does not inherently render white women non-racist, while womanism places anti-racism at its core. Both the empowerment of women and the upholding of Black cultural values are seen as important to Black women's existence. In this view, the very definition of "the feminine" and "femininity" must be re-examined and contextualized. [4]
One of the most profound differences between men and women is the role each plays in reproduction. Menstruation and gestation have historically influenced and limited the role that women played in society. In some societies, a woman's value was measured in her ability to bear children, and raising children became the focus of many women's lives.
A common central theme of such literature and folktales is the often forceful "taming" of shrewish wives by their husbands. [2] Arising in folklore, in which community story-telling can have functions of moral censorship or suasion, it has served to affirm traditional values and moral authority regarding polarised gender roles, and to address social unease about female behavior in marriage.
Moreover, Bunch, the women's and human rights activist, states that society used to see lesbianism as a threat to male supremacy and to the political relationships between men and women. [90] Therefore, in the past, people viewed being a lesbian as a sin and made it death penalty. Even today, many people still discriminate homosexuals.
African American women were stuck doing domestic work for $3-$7 a week compared to white women earning up to $40 a week in factories. [25] Furthermore, propaganda such as Rosie the Riveter presented a narrow view of working women: white, beautiful, and motivated by patriotism rather than economic necessity. [24]