Search results
Results from the WOW.Com Content Network
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
Judaism also does not have a notion of hell as a place ruled by Satan since God's dominion is total and Satan is only one of God's angels. Catholics also believe in a purgatory for those who are going to heaven, but Christians in general believe that Hell is a fiery place of torment that never ceases, called the Lake of Fire. A small minority ...
Marcion's teachings, which were extremely popular, rejected Judaism not only as an incomplete revelation, but as a false one as well, [30] but, at the same time, allowed less blame to be placed on the Jews personally for having not recognized Jesus, [30] since, in Marcion's worldview, Jesus was not sent by the lesser Jewish God, but by the ...
Judaism rejects the idea of Jesus being God, or a person of a Trinity, or a mediator to God. Judaism also holds that Jesus is not the Messiah , arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.
To some readers, the "cleansing of the Temple" scene (11:15-19) framed by the "withered fig tree" pericopes confirms God's judgment against the Jews and their Temple. Most likely, however, the story explains for this small sect of Jesus followers that survived the Roman-Jewish War why God permitted the destruction of the Temple. It is an in ...
This still leaves the question of why God set out those people's lives (or the negative choice of deeds) which result in Hell, and why God made it possible to become evil. In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [43]
The predicate 'personal' as applied to God does not mean that God is corporeal or anthropomorphic, views which Judaism has always rejected; rather, "personality" refers not to physicality, but to "inner essence, psychical, rational, and moral". [13]