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The following list contains saints from Anglo-Saxon England during the period of Christianization until the Norman Conquest of England (c. AD 600 to 1066). It also includes British saints of the Roman and post-Roman period (3rd to 6th centuries), and other post-biblical saints who, while not themselves English, were strongly associated with particular religious houses in Anglo-Saxon England ...
Wilson stated that "virtually nothing" was known of the pre-Christian priesthood in Anglo-Saxon England, [197] although there are two references to Anglo-Saxon pagan priests in the surviving textual sources. [198] One is that provided by Bede, which refers to Coifi of Northumbria. [198]
In the seventh century the pagan Anglo-Saxons were converted to Christianity (Old English: Crīstendōm) mainly by missionaries sent from Rome.Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
The Gregorian mission was a group of Italian monks and priests sent by Pope Gregory the Great to Britain in the late 6th and early 7th centuries to convert and Christianize the Anglo-Saxons from their native Anglo-Saxon paganism. [1] The first group consisted of about 40 monks and priests, some of whom had been monks in Gregory's own monastery ...
The Anglo-Saxon Chronicle records that in 656 Wulfhere of Mercia ordered the priest Eoppa to preach in Wihtwara. [165] It later states that in 661, Wulfhere attacked Wihtwara, taking control of it and giving it to Æthelwalh of Sussex to rule as a baptism present.
Bede relates the story of Augustine's mission from Rome, and tells how the British clergy refused to assist Augustine in the conversion of the Anglo-Saxons. This, combined with Gildas's negative assessment of the British church at the time of the Anglo-Saxon invasions, led Bede to a very critical view of the native church.
The Anglo-Saxon local saint was a development in a wider and older Roman tradition. [3] The cult of saints had become a centrally important aspect of Christianity from at least the fourth century, when it was criticised by the final pagan Emperor of the Roman Empire, Julian the Apostate. [4]
Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native British bishops to submit to Augustine's authority failed. Roman bishops were established at London, and Rochester in 604, and a school was founded to train Anglo-Saxon priests and