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Julius Excluded from Heaven (Latin: Iulius exclusus e coelis, IE) is a dialogue that was written in 1514, commonly attributed to the Dutch humanist and theologian Desiderius Erasmus. It involves Pope Julius II , who died a year earlier, trying to persuade Saint Peter to allow him to enter Heaven by using the same tactics he applied when alive.
Or at your hand the account of hours to crave, Being your vassal, bound to stay your leisure! O, let me suffer, being at your beck, The imprison’d absence of your liberty; And patience, tame to sufferance, bide each check, Without accusing you of injury. Be where you list, your charter is so strong That you yourself may privilege your time:
Also means 'to fail' or 'to go bankrupt'. Go for a Burton: To die/break irreparably Informal British, from WWII. Go to Davy Jones's locker [2] To drown or otherwise die at sea: Euphemistic: Peregrine Pickle describes Davy Jones as 'the fiend that presides over all the evil spirits of the deep'. Go to the big [place] in the sky To die and go to ...
Tell me who your friends are, and I'll tell you who you are [26] Tell the truth and shame the Devil (Shakespeare, Henry IV) The age of miracles is past; The apple does not fall/never falls far from the tree; The best condiments are authentic flavors; The best defense is a good offense; The best-laid schemes of mice and men often go awry
The Rainbow Bridge is a meadow where animals wait for their humans to join them, and the bridge that takes them all to Heaven, together. The Rainbow Bridge is the theme of several works written first in 1959, then in the 1980s and 1990s, that speak of an other-worldly place where pets go upon death, eventually to be reunited with their owners.
As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence. It writes, "charitable contributions, combined with other acts, can help you earn one."
The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.
Before the Last Judgment, all will be resurrected. Those who were in purgatory will have already been purged, meaning they would have already been released into heaven, and so like those in heaven and hell will resurrect with their bodies, followed by the Last Judgment. [28] According to the Catechism of the Catholic Church: