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Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
Kol Nidrei is not a prayer, it makes no requests and is not addressed to God, rather, it is a juristic declaration before the Yom Kippur prayers begin. It follows the juridical practice of requiring three men as a tribunal, the procedure beginning before sundown, and of the proclamation being announced three times.
HaMaariv Aravim, or simply Maariv Aravim, is the first blessing before the Shema and generally the opening prayer during Maariv. It is considered to be the parallel prayer to Yotzer ohr, which is recited in the same place at Shacharit. [1] Just as Yotzer Ohr speaks of the coming of light, HaMaariv Aravim speaks of the coming of darkness. [2]
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
Most Sephardim recite Patach Eliyahu every morning as part of the order for the morning blessings before Shacharit, [2] [3] and some three times a day. [4] Chassidim who pray according to the nusach of Arizal as compiled by Rabbi Shneur Zalman of Liadi recite it every Friday before the Minchah prayer as a preparation for Shabbat.
For example, the Mishnah mentions that the Shema need not be said in Hebrew. [17] A list of prayers that must be said in Hebrew is given in the Mishna, [18] and among these only the Priestly Blessing is in use today, as the others are prayers that are to be said only in a Temple in Jerusalem, by a priest, or by a reigning King.
Yishtabach (Hebrew: ישתבח) (Hebrew: "[ God] be praised") is a prayer in the final portion of the Pesukei Dezimra morning prayers of Judaism known as shacharit, recited before the first kaddish of the prayer service itself leading to the Shema prayers.
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