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The presence of top women leaders can have a positive influence on the emergence of other women leaders in top and middle-management positions. [2] Top women leaders tend to create more female-friendly cultures and supportive human resource policies, and can serve as positive role models for aspiring women leaders. [2]
This year, 45 countries in the United Nations held national elections to decide their top leadership. Of those, only four selected a woman to become head of state or government, according to CNN ...
Leadership is the process through which an individual guides and motivates a group towards the achievement of common goals. In studies that found a gender difference, women adopted participative styles of leadership and were more transformational leaders than men. Other studies find that no significant gender differences in leadership exist.
“A significant body of research shows that for women, the subtle gender bias that persists in organizations and in society disrupts the learning cycle at the heart of becoming a leader.” [36] Once this bias is rectified, women will be able to gain leadership positions in their companies and/or organizations.
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Even so, many women's anti-slavery societies were active before the Civil War, the first one having been created in 1832 by free black women from Salem, Massachusetts [88] Fiery abolitionist Abby Kelley Foster was an ultra-abolitionist, who also led Lucy Stone, and Susan B. Anthony into the anti-slavery movement.
The querelle des femmes or "dispute of women" originally referred to a literary genre and broad debate, that originated in humanistic and aristocratic circles in the Italian peninsula and France during the early modern period, regarding the nature of women, their capabilities, and whether they should be permitted to study, write, or govern in the same manner as men.
Margaret Fell's most famous work is "Women's Speaking Justified", a scripture-based argument for women's ministry, and one of the major texts on women's religious leadership in the 17th century. [38] In this short pamphlet, Fell based her argument for equality of the sexes on one of the basic premises of Quakerism, namely spiritual equality.