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The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
It was often divided into different qualities including prudentia (practical wisdom), iustitia , temperantia (temperance, self-control), and fortitudo . This division of virtue as a whole into cardinal virtues is an ongoing project of positive psychology or, in philosophy, virtue ethics , following a tradition originating in Plato 's Republic ...
Pamela Andrews is a pious, virtuous fifteen-year-old, the daughter of impoverished labourers, who works for Lady B as a maid in her Bedfordshire estate. After Lady B's death, her son, Mr. B, inherits the estate, and begins to pay Pamela romantic attention: first gifting her his mother's fine clothes, and then attempting to seduce her.
This was usually depicted by the woman's devotion to the husband. For example, if the husband were to die, there would be no remarriage for the widow. This was deemed to be the most virtuous task in later dynasties. 6 曲從 / 曲从 Qū cóng Implicit Obedience A section that is dedicated to obedience towards the mother and father-in-law. 7
Verses 10–31 of this chapter, also called Eshet Ḥayil (אשת חיל, woman of valor), form a poem in praise of the good wife, a definition of a perfect wife or "ideal woman" in the nation of Israel, who is 'an industrious housewife, a shrewd businesswoman, an enterprising trader, a generous benefactor (verse 20) and a wise teacher (verse ...
The characteristics of "True Womanhood" were described in sermons, books, and religious texts as well as women's magazines. [18] [19] Prescriptive literature advised women on how to transform their homes into domestic sanctuaries for their husbands and children. Fashion was also stressed because a woman had to stay up to date in order to please ...
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
Sita is traditionally wedded: the dedicated and virtuous wife of Rama, an introspective temperate paragon of a serious, virtuous man. [71] [72] Radha is a power potency of Krishna, who is a playful adventurer. [73] [70] Sita and Radha offer two templates within the Hindu tradition.