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The act of declaring another self-professed Muslim a kafir is known as takfir, [21] a practice that has been condemned but also employed in theological and political polemics over the centuries. [22] A dhimmi or mu'ahid is a historical term [23] for non-Muslims living in an Islamic state with legal protection.
The following is a list of religious slurs or religious insults in the English language that are, or have been, used as insinuations or allegations about adherents or non-believers of a given religion or irreligion, or to refer to them in a derogatory (critical or disrespectful), pejorative (disapproving or contemptuous), or insulting manner.
Non-denominational Muslims (Arabic: مسلمون بلا طائفة, romanized: Muslimūn bi-la ṭā’ifa) are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches.
In several countries, self-reported Muslims practice the religion at low levels. According to a 2012 survey by Pew Research Center, who interviewed Muslims across the world, about 1% of those interviewed in Azerbaijan, 5% in Albania, 9% in Uzbekistan, 10% in Kazakhstan, 19% in Russia, and 22% in Kosovo said that they attend mosque once a week or more.
Kaffir (/ ˈ k æ f ər /), [1] also spelled Cafri, is an exonym and an ethnic slur – the use of it in reference to black people being particularly common in South Africa.In Arabic, the word kāfir ("unbeliever") was originally applied to non-Muslims before becoming predominantly focused on pagan zanj (black African) who were increasingly used as slaves. [2]
Many observers—both Muslim [33] and non-Muslim [34] —as well as the Dictionary of Islam, [24] talk of jihad having two meanings: an inner spiritual struggle (the "greater jihad"), and an outer physical struggle against the enemies of Islam (the "lesser jihad") [24] [35] which may take a violent or non-violent form.
Non-denominational Muslims is an umbrella term that has been used for and by Muslims who do not belong to or do not self-identify with a specific Islamic denomination. [ 377 ] [ 378 ] Recent surveys report that large proportions of Muslims in some parts of the world self-identify as "just Muslim", although there is little published analysis ...
In 2010, 74.1% of the world's Muslim population lived in countries where Muslims are in the majority, while 25.9% of the world's Muslim population lived in countries where Muslims are in the minority. [114] A Pew Center study in 2010 found that 3% of the world's Muslims population live in non-Muslim-majority developed countries. [114]