Search results
Results from the WOW.Com Content Network
Non-possession (Sanskrit: अपरिग्रह, aparigraha) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, aparigraha is the virtue of non-possessiveness, non-grasping, or non-greediness. [1] Aparigraha is the opposite of parigraha. It means keeping the desire for possessions to what is ...
Achourya (Sanskrit: अचौर्यः, IAST: Acauryaḥ) or Asteya (Sanskrit: अस्तेय; IAST: Asteya) is the Sanskrit term for "non-stealing". It is a virtue in Jainism. The practice of asteya demands that one must not steal, nor have the intent to steal, another's property through action, speech, and thoughts.
The Mahābhārata, in book 12, chapter 60, lists adambha (non-hypocrisy) as a virtue along with akrodha (non-anger), kshama (forgiveness), and others. [5] In chapter 278, the epic explains how and why hypocrisy arises, suggesting that it derives from the sin of covetousness, greed, and attachment to superficial possessions.
This terse definition hinges on the meaning of three Sanskrit terms. I. K. Taimni translates it as "Yoga is the inhibition (nirodhaḥ) of the modifications (vṛtti) of the mind (citta)". [3] Swami Vivekananda translates the sutra as "Yoga is restraining (nirodhah) the mind-stuff (citta) from taking various forms (vrittis)."
Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned picchi, which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. [1]
Make self-care a non-negotiable part of your routine. Whether it’s a 15-minute daily meditation, a brisk walk, or simply sitting quietly with a cup of herbal tea, small moments for yourself can ...
Analysts with the non-profit Soufan Center calculated that ISIS attacks in Syria tripled in 2024 compared to the previous year, hovering around 700. “They have also improved in sophistication ...
Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ahimsa (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ahimsa, anekantavada (non-absolutism), aparigraha (non-possessiveness).