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The thought experiment starts by placing a computer that can perfectly converse in Chinese in one room, and a human that only knows English in another, with a door separating them. Chinese characters are written and placed on a piece of paper underneath the door, and the computer can reply fluently, slipping the reply underneath the door.
The term was coined by Daniel Dennett. [2] In Consciousness Explained, he uses the term to describe John Searle's Chinese room thought experiment, characterizing it as designed to elicit intuitive but incorrect answers by formulating the description in such a way that important implications of the experiment would be difficult to imagine and tend to be ignored.
The Chinese Room (formerly Thechineseroom) is a British video game developer based in Brighton that is best known for exploration games. [2] The company originated as a mod team for Half-Life 2 , based at the University of Portsmouth in 2007, and is named after John Searle 's Chinese room thought experiment.
The Chinese room scenario analyzed by John Searle, [8] is a similar thought experiment in philosophy of mind that relates to artificial intelligence. Instead of people who each model a single neuron of the brain, in the Chinese room, clerks who do not speak Chinese accept notes in Chinese and return an answer in Chinese according to a set of ...
A thought experiment is a hypothetical situation in which a hypothesis, theory, [a] ... Chinese room (philosophy of mind, artificial intelligence, cognitive science)
The Chinese room argument by John Searle [22] is a direct attack on the claim that thought can be represented as a set of functions. The thought experiment asserts that it is possible to mimic intelligent action without any interpretation or understanding through the use of a purely functional system.
U.S. Treasury Secretary Janet Yellen, a trailblazer in the field of economics, met with six female economists in Beijing on Saturday, an effort to spotlight gender diversity following meetings ...
In his thought experiment known as the Chinese room, Searle attempts to refute the claims that artificially intelligent agents can be said to have intentionality and understanding and that these systems, because they can be said to be minds themselves, are sufficient for the study of the human mind. [6]