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Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as well as improving the person's mind and inner well-being.
De (/ d ə /; Chinese: 德; pinyin: dé), also written as Te, is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" or "merit; virtuous deeds" in Chinese Buddhism.
The Chinese translation of punya is gong 功" achievement; result; skill; meritorious service", compounded in gong-guo 功過 "achievements and errors; merits and sins". The ethnologist Christoph von Fürer-Haimendorf described the importance of karmic "merit" in Chinese spiritual thought,
Transfer of merit (Sanskrit: pariṇāmanā, [note 1] Pali: pattidāna or pattānumodanā) [3] [note 2] is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings.
The transference of merit enables Sariputta's mother to be reborn and released from the preta world. [6] Another account can be found in the Avadanasataka , which is also very similar to the Yulanpen Sutra: Maudgalyayana communicates on the behalf of five hundred pretas with their relatives who make offerings on the pretas' behalf to the ...
Meritocracy (merit, from Latin mereō, and -cracy, from Ancient Greek κράτος kratos 'strength, power') is the notion of a political system in which economic goods or political power are vested in individual people based on ability and talent, rather than wealth or social class. [1]
In the early days of the founding of the People's Republic of China, Mao Zedong and other leaders believed that the national honor system was a relic of old society, and that the pursuit of medals would encourage the prevalence of individualism and selfishness in society, which was inconsistent with the political moral standards of "selflessness".
Tang Sanzang is a Buddhist monk who is a reincarnation of Golden Cicada (Chinese: 金蟬子), a disciple of the Buddha. [3] Tang Sanzang's original family name was Chen, the posthumous son of Palace Graduate Chen Guangrui and Yin Wenjiao, the daughter of chief minister Yin Kaishen.