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The poem "Li Sao" is in the Chuci collection and is traditionally attributed to Qu Yuan [a] of the Kingdom of Chu, who died about 278 BCE.. Qu Yuan manifests himself in a poetic character, in the tradition of Classical Chinese poetry, contrasting with the anonymous poetic voices encountered in the Shijing and the other early poems which exist as preserved in the form of incidental ...
The poetic style of the Heavenly Question is markedly different from the other sections of the Chuci collection, with the exception of the "Nine Songs" ("Jiuge"). The poetic form of the Heavenly Questions is the four-character line, more similar to the Shijing than to the predominantly variable lines generally typical of the Chuci pieces, the vocabulary also differs from most of the rest of ...
The series of questions asked involves Chinese mythology and ancient Chinese religious beliefs. In general, the text of the Heavenly Questions asks questions; but, the text does not include answers, except, in some cases, in hints. [15] "Nine Pieces" ("Jiu Zhang") consists of nine pieces of poetry, one of which is the "Lament for Ying" ("Ai Ying").
Wen Yiduo—a socialist poet and scholar later executed by the Chinese Nationalist Party—wrote in his Mythology & Poetry that, "although Qu Yuan did not write about the life of the people or voice their sufferings, he may truthfully be said to have acted as the leader of a people's revolution and to have struck a blow to avenge them. Qu Yuan ...
The "Li Sao" ("On Encountering Trouble"), the most famous Chuci poem, is usually interpreted as describing ecstatic flights and trance techniques of Chinese shamans. The above three poems are variations describing Daoist xian. Some other Chuci poems refer to immortals with synonyms of xian.
King Huai's historical fame is especially due to the poetry of Qu Yuan, and other early Classical Chinese poetry, as preserved in the Chu ci: particularly and seminally the poem "Li Sao" (sometimes translated as "Encountering Sorrow") is thought to reflect the political and personal relationships between Qu Yuan or the poet writing in his ...
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During the revolution, suicide squads were formed by Chinese students going into battle, knowing that they would be killed fighting against overwhelming odds. [2] The 72 Martyrs of Huanghuagang died in the uprising that began the Wuchang Uprising, and were recognized as heroes and martyrs by the Kuomintang party and the Republic of China. [3]